============================================================================ From: "Richard K. Moore" <•••@••.•••> To: "Social Movements List" <•••@••.•••> Subject: Re: the possibility of mass movement [Laurence] Date: Thu, 28 Oct 1999 02:35:12 +0000 Reply-to: •••@••.••• Dear Laurence, 10/27/1999, you wrote: if I tend to respond "well, activists know this" it's because I have this sense sometimes that you want to get us to reinvent the wheel because you aren't very impressed with the models we've produced to date - but you also don't seem very interested in examining the process of wheel development as such ;-) I can well understand that from your point of view I spend a lot of time re-inventing wheels. One reason for this is that I haven't read any of the things you've read. I don't even know who EP Thompson or Gramsci are. The number of books I would need to read in order to 'catch up' would be immense - social-movement theory being only only a small fraction. In pursuing my investigation, I've settled on a particular modality of learning, and it has been very productive for me. I initially read a certain set of books, mostly histories and biographies, and almost no theory. From there, my method has been to begin theorizing from first principles, and to publish an analysis to some list which includes experts in that domain. For marxist viewpoints, for example, one can rely on the WSN list. Fortunately, there are always people who love to show off their knowledge on these lists, and I chuckle at the way they patiently, or with disdain, 'set me straight', and explain why I'm totally off base. I, gratefully, evolve my theories. You might say I'm learning by the old-fashioned apprentice method. Or you might say I find on-line help more useful that the manual. In this regard, re-inventing wheels is what's going on. Your patience is appreciated, and I am _very interested in the process of wheel development. But there's another reason I insist on re-visiting each topic from first principles. I want my final presentation to be based on only two things: common-sense and facts. If the reader has to walk through all the reasoning, so to speak, then the educational value is greatest. I'll quote facts, but not interpretive conclusions. If I were to say "As Marx demonstrated...", or even "As Chomsky said...", thousands of readers (different ones in each case) would immediately dismiss everything else I said. I believe that this kind of presentation would be the most persuasive for general audiences. Thus my postings intentionally don't refer to other work, even if I'm aware of that work. Here I'm not re-inventing wheels - I'm trying to build a certain kind of wheel, appropriate to a particular journey. I do need to find about what others have learned, and thank you for that, but I want to incorporate that into my own particular wheel, designed for a particular purpose. Or, more to the point, that your subtext seems to be "nothing of what exists is any good"...it seems to me that activists have *already* encountered problems following the kinds of strategies you're prescribing for us, and that it might be worth while giving more attention to what they've had to say on the subject. It's not that what exists is not good, but that what exists is not working, and shows no signs of becoming more effective. In the end, all the existing activist energy will be crucial to movement success, but something must happen first. I want to know what that something is. I depend on people like you to tell me what has been learned. For the time being, I find it most useful to look at movements that succeeded, such as the capitalist revolution and the American Revolution, or for that matter fascist revolutions. What people have learned from failures is of course valuable, but the experience of those who have succeeded has an obvious primary appeal. As I say, people have had fairly clear ideas in the past about what would be involved in replacing capitalism, and relevant movements have at times been pretty large, pretty radical and even to some extent successful. So the objective problems don't seem to me a convincing explanation of the presence or absence of movements. I've seen no 'clear ideas' expressed which are at all adequate to our current circumstances. If you'd care to give a brief outline, no matter how abbreviated, I'd greatly appreciate it. It really doesn't seem to me that contemporary capitalism is *so* mysterious, or that there is *such* a silence on what future alternatives might be like. Certainly there are serious disagreements on particular aspects of the analysis, differing views on what the alternative might be and a considerable number of people who are more interested in "process" than in analysis and ideal. But I really can't go along with the argument that there's no analysis to be found. There is lots of partial analysis. Perhaps in your mind there is an obvious synthesis, but what good is that to me unless you express it? In practice, what I see is debate among the proponents of various analyses, rather than a pooling of insights. It is the integration and synthesis of what has been learned that I find challenging, and absent. And the communication of that synthesis to ordinary people who have never heard of Gramsci and who would never use the word 'synthesis'. At other points you've talked about the breaking of an implicit contract between global capitalism and the American middle class, and I can imagine that the latter both has (or feels it has) a good reason to buy the official line hook, line and sinker I don't know any Americans, in this day and age, who buy the official line. They see a rigged, stumbling, hypocritical system, but they say, literally, "It's the best we've got. Would you rather live in Russia?" What we're dealing with here is provincialism, and narrowness of imagination. Whether an 'analysis can be found' is entirely irrelevant to their world. It is not only America where most people assume that capitalism is 'on their side'. Ireland is of course an extreme case - the celtic tiger phenomenon is nothing more than Ireland riding the corporate tiger for its own perceived benefit. This is the last place I'd try to start an anti-capitalist movement, or even an anti-Brussels movement. You've got it too good, for the time being. But I've been there and done that. I know what it's about... slowly, slowly, catch the monkey. How do you communicate to such people that capitalism is hurting them, and that it is going to get much, much worse? Where is that wheel? what seems to you like "people" seems to me like a very particular experience of the world, one shared maybe by a couple of hundred million people - but there are 30 times that number of people out there. I know, and I've been gradually increasing my efforts to avoid US-centric language. But I do believe that the revolution will be won or lost in the US. If the US is part of the revolution, it can hardly fail. If the US is actively opposing it, then the going will be rough indeed. And in the US, it is still what they call 'liberals' who are in the majority. Hence the American liberal is the center-point of my 'assumed reader'. Until these kind of people agree that capitalism needs to be replaced, it won't be - that's my working assumption. I started out as a kid totally 'believing in the system'. It has been a very long journey to here. I know how deep the programming is. ciao, rkm ============================================================================ Originally To: •••@••.••• ============================================================================ ======================================================================== •••@••.••• a political discussion forum. crafted in Ireland by rkm (Richard K. Moore) To subscribe, send any message to •••@••.••• A public service of Citizens for a Democratic Renaissance •••@••.••• http://cyberjournal.org) **--> Non-commercial reposting is encouraged, but please include the sig up through this paragraph and retain any internal credits and copyright notices. Copyrighted materials are posted under "fair-use". 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